بــلـوغ الــمــرام

مـن أدلـة الأحكام

الحافـظ ابـن حجـر الـعـسـقـلانـي 852هـ ة

 

 

 

 

 

 

 

‘The Book of Fasting’

from

"Buloogh al-Maraam"

al-Haafidh Ibn Hajar al-‘Asqalaanee

(Allah’s Mercy Be Upon him)

 

 

 

 

 

 

 

 

 

 

Followed by Notes on

Mustalah al-Hadeeth

 

Compiled by Abu Muhammad Abdur-Ra’uf Shakir

 

 

 

 

 

 

 

 

The Author’s Introduction to the Book

 

Praise is to Allah for his apparent and concealed bounties at all times, and peace and blessings be upon His Prophet and Messenger Muhammad, his family and companions who strove steadfastly in the path of serving Allah’s religion, and their followers who inherited the knowledge — for the ‘Ulama are the heirs of the Prophets — and may they be honored, whether they be Waarith (those who inherit) or Mawrooth (those who are inherited from).

To proceed; this is a concise book comprising the Hadith evidence sources of the Sharia Rulings, which I have compiled meticulously, so that the one who memorizes it excels among his peers; it may assist the beginner student, and the learned one seeking more knowledge may find it indispensable.

I have indicated at the end of every Hadith the Imâm who collected it, in order to fulfill the trust to the (Muslim) Ummah. Therefore, As‑Sab‘a (the Seven) stands for Ahmad, Al‑Bukhâri, Muslim, Abu Dâ’ud, An‑Nasâ’i, At‑Tirmidhi and Ibn Mâjah. As‑Sitta (the Six)[[1]] stands for the rest excluding Ahmad. Al‑Khamsa (the Five)[[2]] stands for the rest except Al‑Bukhâri and Muslim, or I may say Al‑Arba‘a (the Four)[[3]] and Ahmad. I mean by Al‑Arba‘a (the Four) all except the first three (i.e. Ahmad, Al‑Bukhâri and Muslim), and by Ath-Thalâtha (the Three)[[4]] I mean all except the first three and the last one.  I mean by Al‑Muttafaq ‘alaihi (the Agreed upon)[[5]] Al‑Bukhâri and Muslim, and I might not mention with them anyone else; and whatever is besides these (seven collectors) is clear [i.e. clearly mentioned by name].

I have named it (this book) Bulűgh Al‑Marâm min Adillat Al‑Ahkâm (Attainment of the Objective according to Evidence of the Ordinances); and I pray to Allah not to render, what we have learned, a calamity against us; but may He guide us to act according to what pleases Him ‑ the Glorified and Exalted One.

 

 

بـلـوغ الـمـرام، الحافـظ ابـن حجـر الـعـسـقـلانـي 852هـ

THE AUTHOR’S BIOGRAPHY

The full name of the famous Imam Al‑Hâfiz Ibn Hajar Al‑‘Asqalâni is Abul‑Fadl, Shihâbuddin Ahmad bin ‘Ali bin Muhammad bin Muhammad bin Ahmad Al‑Kinâni Ash-Shâfi‘i. Ibn Hajar Al‑‘Asqalâni was born on the 10th of Sha‘bân, 773 H. in Egypt, where he also grew up. He memorized the Qur’ân at the age of nine. He also memorized Al‑Hâwi, the book Mukhtasar of Ibn Al‑Hajib, and other books. He traveled to Makka and listened to the teaching of its ‘Ulama. He admired the knowledge of Hadith and began to acquire it from the great Sheikhs in Hijâz, Ash-Shâm, Egypt and stayed with Az‑Zain Al‑‘Irâqi for ten years.  He also studied under Al‑Balqeeni, Ibn Al‑Mulaqqin and others. Many eminent Sheikhs of his time approved his knowledge and allowed him to give religious verdicts and teach.

He had learned the two sources (Qur’ân and Hadith) from Al‑‘Izz bin Jamâ‘a, al-Lughah (the language) and al-‘Arabiyyah (Arabic) from Al‑Majd Al‑Fairooz Aabâdi and Al‑‘Amâri, literature and poetry from Al‑Badr Al‑Mushtaki and writing from a group (of teachers). He also recited some parts of the Qur’ân in all the seven styles of recitation before At‑Tanookhee.

He occupied himself with the promotion of the knowledge of Hadith, so he dwelt in its study, teaching, writing and giving Fatawa (religious verdicts). He also taught Tafsîr (interpretation of the Qur’ân), Hadith, Fiqh (jurisprudence) and preached at many places like Al‑Azhar, Jâmi‘ ‘Amr and others. He also dictated to his students from his memory. Many highly educated people and distinguished scholars traveled to him to acquire from his vast knowledge.

Ibn Hajar Al‑‘Asqalâni authored more than 150 books — most of them being in the studies of Hadith — which flourished during his lifetime, and the kings and princes exchanged them as gifts. His book most worthy of mentioning is Fath Al‑Bâri — the commentary of Sahih Al‑Bukhâri, which he started in the beginning of 817 H., after finishing its introductory part in 813H., and completed the whole commentary in Rajab 842 H. After the completion of the commentary, he had a gathering attended by the Muslim dignitaries and spent 500 Dinar on it. Then some kings requested it and paid 300 Dinar.

Ibn Hajar became the Qâdi of Egypt, and then Ash-Shâm was also added to his jurisdiction which he held for more than twenty-one years.  He was against holding the office of the Qâdi at first, until the Sultan assigned to him a special case. Then, he accepted to substitute for Al‑Balqeeni, when he begged him very much to preside for him as Qâdi. Then, he substituted for others until he was assigned to hold the office of Chief Qâdi on 12 Muharram, 827 H. He then left, but had to return to the office of the Chief Qâdi seven times until he left it finally in 852 H. which is the year in which he died.

As concerns his personality, Al‑‘Asqalâni was humble, tolerant, patient and enduring. He was also described as being steadfast, prudent, ascetic, selfless, generous, charitable and a person praying and fasting voluntarily. On the other hand, he was said to be used to making light jokes and telling of humorous rare stories. He also had good manners in dealing with all the Imams, of the earlier generations and later generations, and with all those who sat with him, whether old or young.

Ibn Hajar died after the ‘Ishâ prayer on Saturday, 8th Dhul-Hijja, 852 H. May Allah reward him generously.

 

THE BOOK OF FASTING

 

527.  Narrated Abű Huraira رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “Do not fast for a day or two days before Ramadân except a person who is in the habit of observing a particular fast; he may fast on that day.” [Agreed upon].

528.  Narrated ‘Ammâr bin Yâsir رضى الله عنهما: He who fasts on a day about which there is doubt (concerning the start of Ramadân) has disobeyed Abul-Qâsim صلى الله عليه وسلم [Al‑Bukhâri reported it Mu‘allaq (broken chain from his side), while Al‑Khamsa  reported it Mausul (unbroken chain) and Ibn Hibbân graded it Sahih].

529.  Narrated Ibn ‘Umar رضى الله عنهما: I heard Allâh’s Messenger صلى الله عليه وسلم saying, “Fast when you see the new moon, and break your fast when you see it; but if the sky is cloudy, calculate (the month as 30 days).” [Agreed upon]. Muslim has: “If it is cloudy, calculate (the month as) thirty days.” Al‑Bukhâri has: “Complete the number (of days) as thirty.” Al-Bukhari reported the Hadith of Abű Huraira رضى الله عنه : “Complete the number of (the month of) Sha‘bân as thirty days.”

530.  Narrated Ibn ‘Umar رضى الله عنهما: The people tried to sight the new moon, so I informed the Prophet صلى الله عليه وسلم that I had seen it, so he fasted and commanded the people to fast. [Abű Dâ’ud reported it and Al‑Hâkim and Ibn Hibbân graded it Sahih].

531.  Narrated Ibn ‘Abbâs رضى الله عنهما: A bedouin came to the Prophet صلى الله عليه وسلم and said, “I have seen the new moon (of Ramadân).” He asked, “Do you testify that nothing is worthy of worship except Allâh?” He replied, “Yes.” He then asked, “Do you testify that Muhammad is Allâh’s Messenger?” He replied, “Yes.” He then said, “Bilâl, announce to the people that they should fast tomorrow.” [Reported by Al‑Khamsa. Ibn Khuzaima and Ibn Hibbân graded it Sahih; An‑Nasâ’i held that the stronger view is that it is Mursal (missing link after the Taabi’i)].

532.Narrated Hafsa رضى الله عنها , Mother of the Believers: The Prophet صلى الله عليه وسلم said, “The fast of  one who does not make intention to fast before dawn is not accepted” [Reported by Al‑Khamsa. At‑Tirmidhi and An‑Nasa’i are inclined toward the opinion that it is Mauquf (a saying of Hafsa). Ibn Khuzaima and Ibn Hibban authenticated it as Marfu‘ (attributed to the Prophet)].

Ad-Dâraqutni has: “There is no fast for the one who does not make the intention to fast during the night.”

533.  Narrated ‘Aisha رضى الله عنها: The Prophet صلى الله عليه وسلم came to visit me one day and asked, “Do you have anything (to eat)?” I said, “No.” He said, “Then I am fasting.” Then he came to me another day and I said, “I had been given a present of some Hais (a mixture of dates and ghee). He said, “Show it to me, for I had began the day fasting.” Then he ate. [Reported by Muslim].

 

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

534.  Narrated Sahl bin Sa‘d رضى الله عنه: Allah’s Messenger صلى الله عليه وسلم said, “The people will continue to be on the right path as long as they hasten in the breaking of the fast.” [Agreed upon].

At‑Tirmidhi reports from the Hadith of Abű Huraira (رضى الله عنه) from the Prophet صلى الله عليه وسلم, who said that Allâh عزوجل said, “The most beloved to Me of my slaves is the one who hastens most in breaking the fast.”

535.  Narrated Anas bin Mâlik رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “Take a meal (just) before dawn, for there is a blessing in Sahur (taking a meal) at that time.” [Agreed upon].

 

536.  Narrated Salmân bin ‘Aamir Ad‑Dabbî رضى الله عنه: The Prophet صلى الله عليه وسلم said, “When one of you breaks his fast, he should do so with some dates; but if he can not get any, he should break his fast with water, for it is purifying.” [Reported by Al‑Khamsa. Ibn Khuzaima, Ibn Hibbân and Al‑Hâkim graded it Sahih].

537.  Narrated Abű Huraira رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم forbade continuous fasting. A man from among the Muslims said, “You fast continuously, O Messenger of Allâh!” He replied, “Which one of you is like me? During the night my Rabb (Allah) gives me food and drink.” When they refused to stop the continuous fasting, he fasted with them for a day and then another. Then, they saw the moon. He then said, “If the new moon had not appeared, I would have made you fast more (in this way).” It is as though it would serve as a punishment for them, when they refused to stop. [Agreed upon].

538.  Narrated (Abű Huraira) رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “Whoever does not abandon falsehood and action in accordance with it and foolishness, Allâh has no need that he should abandon his food and drink.” [Reported by Al‑Bukhâri, and Abű Dâ’ud and the wording is his].

539.  Narrated ‘Aisha رضى الله عنها: Allâh’s Messenger صلى الله عليه وسلم used to kiss and fondle while he was fasting, but he was the one among you who had most control over his sexual desire. [Agreed upon]. The wording is Muslim’s, and in another narration, he has the addition: “during Ramadân.”

540.  Narrated Ibn ‘Abbâs رضى الله عنهما: The Prophet صلى الله عليه وسلم had himself cupped when he was wearing the Ihrâm (during Hajj or ‘Umrah) and had himself cupped when he was fasting. [Reported by al-Bukhari].

541.  Narrated Shaddâd bin Aus رضى الله عنه: The Prophet صلى الله عليه وسلم came across a man in Al‑Baqi‘ who was being cupped in Ramadân. He said, “The one who cups and the one who is cupped have broken their fast.” [Reported by Al‑Khamsa except At‑Tirmidhi. Ahmad, Ibn Khuzaima and Ibn Hibbân graded it Sahih].

 

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

542.  Narrated Anas رضى الله عنه: The first time when cupping - for one who is fasting - was disapproved was when: Ja‘far bin Abű-Tâlib had himself cupped while he was fasting; the Prophet صلى الله عليه وسلم came across him and said, “Both of these have broken their fast.” Afterwards, the Prophet صلى الله عليه وسلم allowed cupping for one who is fasting. Anas used to have himself cupped when he was fasting. [Ad‑Dâraqutni reported it and declared it to be strong].

543.  Narrated ‘Aisha رضى الله عنها: The Prophet صلى الله عليه وسلم applied kohl in Ramadân while he was fasting. [Reported by Ibn Mâjah through a weak chain of narrators]. At‑Tirmidhi said, “There is nothing authentic on this subject.”

544.  Narrated Abű Huraira رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “Whoever forgets while fasting and eats or drinks should complete his fast, for it is Allâh who has fed him and given him drink.” [Agreed upon].

Al‑Hâkim has, “Whoever breaks his fast forgetfully does not have to make-up for that fast (al-Qadaa), nor expiate (al-Kaffaara) for it.” And the narration is authentic.

545.  Narrated Abű Huraira رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “Whoever has a sudden attack of vomiting (while fasting), does not have to make-up the fast (al-Qadaa), but whoever vomits intentionally must make up the day.” [Reported by Al‑Khamsa; Ahmad found it defective and Ad‑Dâraqutni graded it strong].

546.  Narrated Jâbir bin ‘Abdullâh رضى الله عنهما: Allâh’s Messenger صلى الله عليه وسلم departed to Makka in Ramadân in the year of the conquest. He and the people fasted till he came to Kurâ‘ Al‑Ghamim. He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and he said, “Those are the disobedient ones; those are the disobedient ones.”

In another narration : “It was said to him: The people have found the fast difficult, and are waiting for what you will do.” He then called for a cup of water after the ‘Asr prayer and drank. [Reported by Muslim].

547.  Narrated Hamza bin ‘Amr Al‑Aslamî رضى الله عنه: He said, “O Allâh’s Messenger! I find myself strong enough to fast while travelling, so is there any sin upon me (if I fast)?” Allâh’s Messenger صلى الله عليه وسلم said, “It is a permission given by Allâh and whoever acts upon it has done well. And whoever desires to fast would not be guilty of sin.” [Reported by Muslim. Its basic meaning is found in Al‑Bukhâri and Muslim from ‘Aisha’s report that Hamza bin ‘Amr had asked].

548.  Narrated Ibn ‘Abbâs رضى الله عنهما : Permission was given for an old man to break his fast (in Ramadân) and feed a poor for every day, and no make-up (al-Qadaa) is required of him. [Reported by Ad‑Dâraqutni and Al‑Hâkim both of whom authenticated it].

 

 

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

549.  Narrated Abű Huraira رضى الله عنه: A man came to the Prophet صلى الله عليه وسلم and said, “O Messenger of Allâh, I am ruined.” He asked him, “What has ruined you?” He replied, “I had intercourse with my wife during Ramadân.” He then asked him, “Can you get a slave to free?” He said, “No.” He asked, “Can you fast two consecutive months?” He said, “No.” He asked, “Can you provide food for sixty poor people?” He said, “No.” He then sat down. Meanwhile an ‘Araq [a basket] containing [30 Saa’ of] dates was brought to the Prophet صلى الله عليه وسلم. He said, “Give this as Sadaqa.” The man said, “Am I to give to one who is poorer than we are? There is no family – between the two mountains of al-Madina – more in need of it than mine.” The Prophet صلى الله عليه وسلم thereupon laughed till his premolar teeth appeared. He then said, “Go and feed your family with it.” [Reported by As‑Sab‘a and the wording is that of Muslim].

550.  Narrated ‘Aisha and Umm Salama رضى الله عنهما: The Prophet صلى الله عليه وسلم used to get up at dawn while in a state of Janâba (sexual impurity). Then, he would take a bath and fast. [Agreed upon]. And Muslim added in the Hadith of Umm-Salama: “He would not make up (the fast).”

551.  Narrated ‘Aisha رضى الله عنها: The Prophet صلى الله عليه وسلم said, “Whoever dies while some fast is due from him (which is unfulfilled), his heir must fast on his behalf.” [Agreed upon].

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

 

Chapter 1

THE VOLUNTARY FASTING AND THE DAYS FASTING HAS BEEN PROHIBITED

552.  Narrated Abű Qatâda Al‑Ansâri رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم was asked about the fast on the day of ‘Arafa, whereupon he said: “It expiates the sins of the preceding year and the coming year.” And he was asked about fasting on the day of ‘Ashurâ’, whereupon he said: “It expiates the sins of the preceding year.” He was then asked about fasting on Monday, whereupon he said: “That is the day on which I was born, on it I was commissioned with Prophethood, and on it (the Qur’ân) was revealed to me.” [Reported by Muslim].

553.  Narrated Abű Ayub Al‑Ansâri رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “He who fasts Ramadân, then follows it with six (days of fasting) from Shawwal, it will be (in terms of rewards) as if he has fasted a whole year.” [Reported by Muslim].

554.  Narrated Abű Sa‘îd Al‑Khudri رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “No slave (of Allâh) will fast for a day while engaged in Jihâd, without Allâh removing the Hell-fire a distance of seventy years from his face for that day.” [Agreed upon, and the wording is Muslim’s].

555.  Narrated ‘Aisha رضى الله عنها: Allâh’s Messenger صلى الله عليه وسلم used to fast to such an extent that we thought he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw Allâh’s Messenger صلى الله عليه وسلم fast a complete month except in Ramadân, and I never saw him fast more in any month than in Sha‘bân. [Agreed upon, and the wording is that of Muslim].

556.  Narrated Abű Dhar رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم commanded us to fast three days in the month; on the thirteenth, the fourteenth and the fifteenth.” [Reported by At‑Tirmidhi and An‑Nasâ’i; Ibn Hibbân graded it Sahih].

 

557.  Narrated Abű Huraira رضى الله عنه: Allah’s Messenger صلى الله عليه وسلم said: “It is not lawful for a woman to fast (optional fasting), when her husband is present, except with his permission. [Agreed upon; The wording is that of Al‑Bukhâri]. Abű Dâ’ud added: “other than Ramadân.”

558.  Narrated Abű Sa‘îd Al‑Khudri رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم forbade fasting on two days, the day of Al‑Fitr (breaking the fast of Ramadân) and the day of Al‑Adha (offering sacrifices). [Agreed upon].

 

559.  Narrated Nubaisha Al‑Hudhali رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “The days of At‑Tashrîq are days of eating, drinking and the remembrance of Allâh, the Great and Glorious.” [Reported by Muslim].

 

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

560.  Narrated ‘Aisha and Ibn ‘Umar رضى الله عنهم: Nobody was allowed to fast on the days of At‑Tashriq except those who could not afford the Al‑Hady (sacrifices). [Reported by Al‑Bukhâri].

561.  Narrated Abű Huraira رضى الله عنه: The Prophet صلى الله عليه وسلم said, “Do not single out the night (preceding) Friday –from among the nights - for prayer; and do not single out Friday -from among the days - for fasting, unless it occurs during a day of fasting, which one of you normally observes.” [Reported by Muslim].

 

 

562.  Narrated (Abű Huraira) رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “None of you should fast on Friday, unless he fasts (it together with) a day before it or a day after it.” [Agreed upon].

563.  Narrated (Abű Huraira) رضى الله عنه: Allah’s Messenger صلى الله عليه وسلم said: “When the (month of) Sha‘bân is halfway through, do not fast.” [Reported by Al‑Khamsa. Ahmad considered it Munkar (rejected)].

564.  Narrated As‑Sammâ’ bint Busr رضى الله عنها: Allâh’s Messenger صلى الله عليه وسلم said, “Do not fast on a Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape‑skin or a twig from a tree, he should chew it.” [Reported by Al‑Khamsa, and its narrators are reliable, but it is Mudtarib (narrated with irreconcilable contradictions in the chain). Mâlik rejected it and Abű Dâ’ud said, ‘It is Mansűkh (abrogated).’]

565.  Narrated Umm Salama رضى الله عنها: Allâh’s Messenger صلى الله عليه وسلم used to fast mostly on Saturday and Sunday, and he used to say, “They are festival days for the polytheists, and I want to act contrary to them.” [Reported by An‑Nasâ’i. Ibn Khuzaima graded it Sahih and this is his wording].

 

566.  Narrated Abű Huraira رضى الله عنه: the Prophet صلى الله عليه وسلم prohibited fasting on the day of ‘Arafa at ‘Arafât. [Reported by Al‑Khamsa except At‑Tirmidhi; Ibn Khuzaima and Al‑Hâkim authenticated it, and Al‑‘Uqaili rejected it].

567.  Narrated ‘Abdullah bin ‘Umar رضى الله عنهما: Allah’s Messenger صلى الله عليه وسلم said, “He who observes perpetual fasting, has not fasted.” [Agreed upon]. Muslim reported it from Abű Qatada with the wording: “He has not fasted nor broken his fast.”

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

Chapter 2

AL-I‘TIKAF AND OFFERING OF PRAYERS DURING THE NIGHTS OF RAMADAN

568.  Narrated Abű Huraira رضى الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, “He who prays during the night in Ramadân with faith and seeking his reward from Allâh will have his past sins forgiven.” [Agreed upon].

 

569.  Narrated ‘Aisha رضى الله عنها: When the last ten days of Ramadân began, Allah’s Messenger صلى الله عليه وسلم used to tighten his waist belt (i.e. occupy himself with the worship of Allâh), stay awake all night, and awaken his family (for night prayers). [Agreed upon].

570.  Narrated (‘Aisha) رضى الله عنها: When the Prophet صلى الله عليه وسلم intended I’tikaf (seclusion in the mosque for worship), he prayed the dawn prayer and then entered his place of seclusion. [Agreed upon].

571.  Narrated (‘Aisha) رضى الله عنها: The Prophet صلى الله عليه وسلم used to engage in I’tikaf (seclusion in the mosque for worship) during the last ten days of Ramadân till Allâh, Who is Great and Glorious took his soul (to His Mercy). Then, his wives engaged in I’tikaf after him (i.e. after his death). [Agreed upon].

572.  Narrated (‘Aisha) رضى الله عنها: Allâh’s Messenger صلى الله عليه وسلم would put his head in my room - while he was in the mosque - and I would then comb it.  And he would never enter the house except for a need, if he was in I’tikaf (seclusion).[Agreed upon; the wording is Al‑Bukhâri’s].

573.  Narrated (‘Aisha) رضى الله عنها: The Sunna for one who is observing I’tikaf (seclusion in a mosque for worship) is not to visit a sick person, nor attend a funeral, nor touch nor fondle a woman (one’s wife), nor go out for any need, except for that which is an absolute necessity. There is no I’tikaf without fasting, and no I’tikaf except in a congregational mosque. [Abű Dâ’ud reported it, and its narrators are acceptable, except that the strongest opinion is that the end of it (the last sentence) is Mawqűf (saying of a companion, i.e. ‘Aisha)].

 

 

 

 

 

 

 

 

 

 

Buloogh al-Maraam – Kitaab as-Siyaam

 

574.  Narrated Ibn ‘Abbâs رضى الله عنهما: The Prophet صلى الله عليه وسلم said: “Fasting is not incumbent on one engaged in I’tikaf (seclusion in the mosque for worship) unless he imposes it on himself.” [Reported by Ad‑Dâraqutni and Al‑Hâkim. The strongest opinion is that it is also Mawqűf (saying of a companion, i.e. Ibn ‘Abbas)].

575.  Narrated Ibn ‘Umar رضى الله عنهما: Some of the Prophet’s صلى الله عليه وسلم companions saw in their dreams that Lailat-ul-Qadr was among the last seven nights (of Ramadân). Hence, Allâh’s Messenger صل&